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Shitoryu History

Master Kenwa Mabuni founder of Shitoryu Karate Do Disipline of Kenwa Mabuni expressing the joy of dedicated training: "Forgeting mundate things when striving for the material isle padding is joy." ...The founder (Ryuso) of karate-do Shito-ryu, Kenwa Mabuni was born on November 14, 1889 in Shuri, Okinawa. He belonged to the 17th generation from one of the bravest warriors of Ryukyu kingdom Kenio Oshiro. Kenwa Mabuni himself was a physically weak child; however, his family members often told him stories about his famous ancestors and he dreamed of becoming physically controlling. At the age of 13, Kenwa was accepted as a student at the school of the famous karate-do master Anko Itosu, who lived in Shuri. Kenwa Mabuni trained every day, even during typhoons, and within seven years he learned the art of Shuri-karate or Shuri-te. When Kenwa was 20 years old, he began to study the art of Naha-karate or Naha-te with the Grandmaster Kanryo Higaonna. Later both of these major directions of karate-do of Okinawa formed a basis for Shito-ryu karate-do style created by Kenwa Mabuni. After graduating high school and and being discharged from the army Kenwa Mabuni worked in the police for about 10 years. His job required him to visit different parts of the country and he had an opportunity to study other forms of karate-do with little-known local masters. He also studied the ancient art of Ryokan Budo. ...The beginning of the 20th century has become a period of a wide spread of Karate-Do. In 1910 it was included in the school program as a separate subject, which meant the official recognition of Karate-Do. But the Karate-Do education still lacked the system. The majority of masters paid most attention to the physical training of body, wrists, elbows and fingers, using Makiwara and sandbags. There was no standard karate-do uniform, as it exists now. During these years Kenwa Mabuni began his teaching activity. Together with his master, Mabuni created school of Karate-Do for the study of this martial art. On February 13, 1918 his senior son Kenei was born. The same year Kenwa Mabuni started to popularize Karate-Do and many well-known masters helped him. He organized meetings in his house which were attended by Gichin Funakoshi, Choju Oshiro, Choshin Chibana, ?nbun Tokuda, Shimpan Shiroma, Seicho Tokuumura and Hoko Ishikawa. Besides, in 1918 he had the honor to demonstrate Karate-Do at the Okinawa Middle School in the presence of Prince Kuni and Prince Kacho. Master Mabuni at the age of 60. In 1924 Kenwa Mabuni became the Karate-Do instructor in two schools and received the honor to demonstrate the Art for Prince Titibu. In 1925 Kenwa Mabuni, with other masters organized "Okinawan Karate-Do Club", which brought to life his old dream of establishing a permanent training dojo. Many famous Karate-Do leaders like Juhatsu Kyoda, Chojun Miyagi, Choyu Motobu, Chomo Hanashiro, Choju Oshiro, Choshin Chibana, Wu Xian Gui(Go Kenki) - the master of Chinese-ken trained in this first dojo. Kenwa Mabuni and Chojun Miyagi became the permanent instructors of the club as the youngest members. At this time instructors concentrated on physical training and kumite practice. When a student asked the teacher to explain something, the teacher gave him an opportunity to attack him and answered by demonstrating various defense techniques. The training was just a continuous practicing of the same techniques. All masters had varying techniques but the main teaching method was the same - practical trainings. ...The year of 1927 was extremely important for Kenwa Mabuni. He met Jigoro Kano, the founder of modern Judo, who arrived Okinawa to open a new judo dojo. Chojun Miyagi and Kenwa Mabuni had an opportunity to demonstrate and to explain Jigoro Kano the techniques of Karate-Do. Jigoro Kano was inspired by Karate-Do and considered it the ideal Budo art for both defense and attack. He talked about the necessity of wide spread of Karate-Do in Japan. Being touched by these inspiration words decided to move to Osaka and to devote himself to development and popularization of karate-do Shito-ryu in Japan. As Karate-Do was an original Okinawan Art, Kenwa Mabuni faced a wrong perception of Karate-Do when he moved in Osaka. There were no public training dojo and Kenwa tried to popularize Karate-Do in police departments and Buddhist temples. Mass audience had some difficulty accepting Karate-Do, especially Katas and frequently called it "fists dance". Kenwa Mabuni worked days and nights, trying to invent ways of popularizing Karate-Do. He even practiced Tame shivari - the breaking of bricks and boards, showing public the force of the new martial art. Karate-Do was sometimes used during usual fights, which contradicted to its ideology and reputation. Police also tried to oppose Karate-Do since there were cases when criminals was wounded during arrest. Despite all difficulties, Kenwa Mabuni remained on his elected way. His titanic efforts finally succeeded, and as a result the organization called Dai-Nihon Karate-Do Kai was created in 1931. Subsequently this organization was renamed into Nihon Karate-do Kai and became the predecessor of the modern Shito-kai. Many of the participating members of the Dai-Nihon Karate-Do Kai were direct students of Kenwa Mabuni. Today they form the kernel of Shito-kai in Japanese Karate-Do Federation and continue to transfer the martial art of Kenwa Mabuni to their students. After World War II Karate-Do clubs began opening one after another in schools and universities. They organized tournaments and prepared the National championship of Japan. During difficult post-war years Mabuni helped to reconstruct Japan by devoting himself to the development and wide spread of Shito-ryu Karate-Do. Unfortunately he had no time to bring his plans to life since he died on May 23, 1952. The Shito-ryu Karate-Do, created by Kenwa Mabuni, combined the features of Shuri karate of Master Itosu and Naha karate of Master Higaonna. The name Shito-ryu is formed from the first hieroglyphs of names of these Masters ("Ito" - old Chinese hieroglyph "Shi", "Higa" - old Chinese hieroglyph To). While teaching his students and explaining the basic differences between schools Itosu and Higaonna, Kenwa Mabuni paid the most attention to Katas. He believed that Katas, which combine both attack and defense techniques, are the most important part of karate-Do, and that it is necessary to understand the meaning of each movement in the Kata and to perform the Kata correctly. Kenwa Mabuni was the first to introduce the concept of Bunkai kumite and Hokei Kumite, which demonstrated the purpose and showed the correct use for each Kata The final result of proper Kata and Kumite training is the ability to apply karate-do techniques in free Kumite. Practice of Kata also helps to transmit the knowledge encoded in Kata to the subsequent generation. Karate-Do Shito-ryu, unlike other karate-do styles, has much more Katas. According to Kenwa Mabuni the student, ignoring Kata and practicing only Kumite, will never progress in Karate-Do and will never understand its meaning. The Center of Nihon Karate-do Kai was Kansai-area. Due to the efforts of Manzo Iwata (one of the best students of Kenwa Mabuni and future chairman of Japanese Shito-kai Karate-do Federation) the Eastern branch, centered in Tokyo, was organized in November 1960. In the same year the founder's son Kenei Mabuni organized Western branch centered in Osaka. Both clubs have held independent championships until 1964, when the first joint Karate-Do Shito-Kai championship took place. In October of the same year the Japan Karate-do Federation was formed. In February 1973 the Western and Eastern branches of Nihon karate-Do merged, leading to the formation of the Japan Karate-do Federation of Shito-Kai. Karate-Do Shito-Kai school started international activity. Karate-Do masters were sent to Asia, Latin America, U.S.A. and Europe. Official representatives from different countries gathered in Mexico City in November 1990 to discuss the development of Karate-Do in the world and the creation of International Karate-Do Shito-ryu federation. The same issue was simultaneously discussed in Havana during the first Pan-American karate-do Shito-kai championship. And finally, on March 19, 1993, the World Shito-ryu Karate-do Federation with the center in Tokyo was established, with Manzo Iwata as its president. Official representatives of 28 countries took part in the first karate-do Shito-Ryu World Championship. History of karate PDF Introduction China Okinawa Japan The World Bibliography Introduction The history of karate is long and uncertain, and undocumented for long periods. The following is a very brief and condensed account. If you are interested in a fuller, more detailed account, please see the bibliography at the end of this section. China Although the island of Okinawa is regarded as the birthplace of karate, it’s origins can be traced back further, to China. In the sixth century, the legendary Indian monk Bodhidharma, is said to have travelled to China to spread the doctrine of Zen Buddhism. Having been refused an audience with the emperor, he settled in the Shaolin monastery. Here he found the monks too physically weak to follow his strict meditation regime. To remedy this, be began to teach a series of physical exercises. At the time, monasteries were centres for learning and were frequented by political and military leaders who saw the possible martial applications of the exercises being taught. Over time the exercises developed into a fighting system that was to become known as kung fu. Okinawa Okinawa (now a Japanese prefecture) has always held a position of importance, being a stepping stone between China and Japan. The island has historically had cultural, political and military exchanges with both countries. One of the more notable exchanges took place in 1392, when 36 families from China settled on Okinawa, most likely bringing with them a knowledge of kung fu. These fighting methods were adapted and further developed by the Okinawans and came to be known as te (meaning “hand”) or to-de (written to mean “Chinese hand” and pronounced kara-te in Japanese). One contributing factor to the development of te as an unarmed fighting art, was a number of successive weapons’ bans imposed by domestic and invading rulers between the 15th and 17th centuries. Over time different styles of te developed to suit practitioners with different physical attributes. The Naha-te style focused on strong, heavy techniques, while the Shuri-te style specialised in light, fast techniques. (Note that Naha and Shuri are two towns in Okinawa where the different styles were popular). Two experts of note were Ankoh Azato (1827-1906) and Ankoh Itosu (1832-1915) who practiced Naha-te and Shuti-te respectively. These two experts had a student in common named Gichin Funakoshi (1868-1957) who would become known as the father of Shotokan karate. He combined the principles of both styles in an attempt to create a well balanced style that could be easily learned by all. Gichin Funakoshi. Japan Yoshitaka Funakoshi. Gichin Funakoshi (his pen-name was “Shoto”, hence “Shoto-kan” meaning Shoto’s club) was a school teacher, and in conjunction with Itosu and others had karate introduced to the Okinawan school system. In 1921, he lead a demonstration for the then Crown Prince Hirohito who was passing through Okinawa on his way to Europe. As a result of the interest shown by the Crown Prince, Funakoshi received invitations from various groups in Tokyo to demonstrate his art. Invitations came from, among others, the Ministry of Education and the Kodokan (judo’s headquarters). These demonstrations lead to the establishment of many clubs, most notably in Japan’s universities. During this period (1920’s-40’s) what was to become known as “Shotokan” continued to be developed by Funakoshi and his senior students, especially his son, Yoshitaka (1906-1945). In order for karate to be accepted as a Japanese art (and not an Okinawan import) certain changes were necessary. One of these was to change the characters used to spell karate so that the meaning became “empty hand” rather than “Chinese hand”. Other requirements were the adoption of a standardised grading system and a standardised training uniform. As a result of the Second World War, many of the top karate experts were either killed or stopped training. As Japan gradually recovered after the war and formal training resumed, it became apparent that much knowledge had been lost. In 1948 a meeting was held between some of the remaining top karate practitioners in Japan to pool their knowledge and standardise what was being taught. This meeting resulted in the formation of the Japan Karate Association (JKA) in 1949, with Funakoshi as chief instructor. The World From the 1950’s on, karate began to receive increasing international attention, mainly through exposure to American servicemen stationed in Japan after World War II, and also through Japanese students travelling abroad to study. Martial arts organisations in countries around the world began to request visits from instructors from the JKA, and so the internationalisation of karate had begun. As karate spread around the world and began to be practiced by countries and cultures far removed from Japan, various disagreements and splits started to emerge. Today, there is a myriad of karate styles and associations in existence, but almost all practitioners of legitimate Shotokan karate, regardless of association or affiliation, can trace their roots back to the JKA. It is important to note that while Funakoshi was developing and promoting his Shotokan style in Okinawa and Japan, others were, at the same time, developing and promoting their own, equally valid styles. Examples include Kenwa Mabuni’s Shito-ryu and Chojun Miyagi’s Goju-ryu. However it is also important to note that Funakoshi himself believed karate should be considered as a whole and that classification into different schools would only lead to unnecessary divisions. In his autobiography, “Karate-do – My Way of Life”, first published in 1956, he said, “One serious problem, in my opinion, which besets present-day karate-do is the prevalence of divergent schools. I believe that this will have a deleterious effect on the future development of the art…There is no place in contemporary karate-do for different schools… Indeed I have heard myself and my colleagues referred to as the Shoto-kan school, but I strongly object to this attempt at classification. My belief is that all these “schools” should be amalgamated into one so that karate-do may pursue an orderly and useful progress into man’s future”. Masatoshi Nakayama, Chief Instructor of the JKA from 1958 to 1987 Bibliography Bubishi, Patrick McCarthy (Covers the history of karate from China, through Okinawa to Japan). The History of Karate – Okinawan Goju-Ryu, Morio Higaonna (Covers the history of Goju-ryu karate on Okinawa and in Japan ) Shotokan Karate – Its History and Evolution, Randall Hassell (Covers the history of Shotokan from Okinawa to Japan and its subsequent dissemination internationally, but from an American perspective). Shotokan Karate – A Precise History, Harry Cook (Covers the history of Shotokan from Okinawa to Japan and its subsequent dissemination internationally).